Is There More We Can Do?

"I could have done so much more."

In 1993, Steven Spielberg dramatized the life of Oskar Schindler, a businessman in Poland during World War II who saved the lives of 1200 Jews from the Nazi regime.

In the last scene of the movie, the allies are liberating the town Schindler's factory is located in. Germans are fleeing and Schindler is standing surrounded by the workers whose lives he had saved. The workers are thanking him, but Schindler begins to cry.

He looks around at the faces of the people he saved, and he tells them, "I could have done so much more." He then takes out his gold watch, holds it up and says, "This could have bought someone's freedom."

He tells the workers that if he had started sooner he could have saved twice as many. Every face he looks at makes him think of another face that he could have saved if he thought more of others and less of himself.

While the workers are celebrating, Schindler's heart is breaking. He had experienced firsthand the destructive power of the sin of omission.

In the story of Lazarus and the rich man, rich man may have very well been similar to Oskar Schindler at the beginning of the war.

He wasn’t a thief, or a murderer, or even a liar. He appears to have been a good guy, wealthy, successful, with a large family whom he cared about. So what action sent him to the netherworld? What sin did the rich man commit that condemned him? 

In fact it was nothing he did; it was something he did not do. How many times have we heard someone say that they will get to heaven because they haven’t committed any mortal sins? “I’m a good guy,” they say, “I haven’t killed anyone or stolen anything.” This is not a Christian attitude.

Christ did not come to us to simply encourage us to lead a sinless life. He came to show us the need to take an active role in our salvation. Jesus came to work, to seek out the lost sheep. 

If we are to live like Christ then we must live for others.

Christ was asked what is the most important commandment. In response, He did not list all the things we should not do. Instead He told us of two things we must do, love God, and love our neighbor.

Oskar Schindler opened his heart to others. He showed his love for God by how he treated his brothers and sisters. While he may have started with selfish intentions, he allowed God to enlighten his heart and mind and see the true meaning of discipleship.

The rich man may have been without sin but he closed his heart to a neighbor in dire need. He was concerned only with himself. But the law of heaven is self-giving and in the end he was not fit to live there.

The two greatest commandments, to love God and to love neighbor, are actually the same thing. 

Pax Vobiscum
26th Sunday in Ordinary Time